Friday, November 21st, 2008 | Author: Liver
coping modern life
Dizzy Dame asked:


My father is going deaf. He won’t admit that he has trouble keeping up with conversations. He copes by picking up on key words and then taking the talk to a different topic where he can expound without input from others in the group. The problem is that people have stopped really talking to him and will drift away, until he is left by himself.

I feel badly for him. I’m sure the isolation can’t be good for his self-esteem. I think lack of communication will also lead to memory loss and detachment from life in general.

My mom and sisters and I have gently suggested that he go for a hearing test and possible hearing aid. He laughs us off. (Sometimes I wonder if he understands what we’re saying.) I have to add here that my father is extremely vain. He works hard to maintain a youthful image. He likes to keep up with modern technology and hang out with young people. He dyes his hair and exercises so that he can look good. So I can see that wearing a hearing aid just goes against the youthful image he wants to present.

What should I say or do to help him overcome his resistance to the hearing aid? Should I even do anything?

Your thoughts and comments would be most welcome.

Jesus

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Friday, November 21st, 2008 | Author: Liver
coping modern life
androgynous asked:


I have a speech to make entitled: Using humor to cope with stress. I’m thinking of a catchy intro to the audience. I thought of singing a line of a song. As of the moment, I think of Charlie Chaplin’s song: Smile.

Any more songs that is very much lively or more modern. Smile song is old and may not be catchy to the audience.

Please help me to think of songs…. happy together is not suitable in my speech. It should be related in coping up with daily lives through happiness, etc. Either ways, I welcome your suggestions, thanks!

Victoria

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Friday, November 21st, 2008 | Author: Liver
modern life
ShannonErin C asked:


looking for free sites to watch tv shows from nick that are older on,

Like
Ren and Stimpy
Kablaam
Are you afraid of the dark
Rugrats
Rockos Modern Life

Please Help, Thanks in Advance

Steven

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Friday, November 21st, 2008 | Author: Liver
coping modern life
free_frogie asked:


Wake-Up Call
Hopeful new research shows that chronic fatigue syndrome may have a genetic basis.

by Nancy G. Klimas, M.D.

Until recently, the prognosis for a patient diagnosed with chronic fatigue syndrome (CFS) was bleak. The illness has no recognized cure, let alone specific tests to diagnose it—just a bewildering set of symptoms, including utter exhaustion and debilitating pain in joints and muscles. Without a clear medical explanation, patients also face a confused response from family and friends: Is CFS nothing more than over-the-top ennui? A fancy synonym for hypochondria? Even the term “chronic fatigue” diminishes the disease, conjuring an image of Madeline Kahn’s classic rendition of “I’m Tired” in Blazing Saddles.

But medical research has now made some major advances in understanding the syndrome, underscored by what may be a breakthrough study by the Centers for Disease Control and revention (CDC). The CDC looked at the genetic code of 227 CFS patients and controls in Kansas and found differences in the genes of the CFS patients involved with immune system, brain and endocrine regulation. Some of their findings suggest that the disease might be caused by genetic mutations that impair the central nervous system’s ability to adapt to stressful situations.

The study revealed at least three distinct forms of the disease, each presenting a different genetic profile, one of which seemed to be associated with menopause. In addition, researchers found a strong correlation between the severity of CFS and what is termed allostatic load—the cumulative wear and tear on the body resulting from chronic or inadequate adaptation to stressors such as changes in everyday routine, disease, and physical and emotional trauma. The CDC is now preparing to replicate the findings in a study involving 30,000 people in Georgia.

This is a huge step forward in terms of diagnosing and hopefully treating CFS—and that’s especially encouraging news for women, who are three to five times more likely to suffer from the disease than men. The fact that it skews so heavily toward women has also caused some to dismiss CFS as a “woman thing”— the modern version of a fainting couch for the frail sex. This sort of pejorative labeling is nothing new: The term hysteria is, after all, derived from the Greek for womb. Once a disease or affliction is perceived through the “gender lens,” the credibility of the illness may be questioned, causing severe negative impact on research funding, and thus limiting options for treatment.

CFS has been misunderstood and mislabeled since the first case definition in 1988. Initially, it was frequently called “yuppie flu,” as it is sometimes marked at onset by severe flu-like symptoms (in other cases, however, there is a gradual decline with no dramatic onset). But CFS hardly follows a yuppie demographic: It’s found most commonly among those ages 40 to 69 and in lower-income groups, although it crosses borders of country, ethnicity and class.

Only an estimated 16 percent of adult CFS patients have actually been diagnosed with the disease, and with no reliable diagnostic test or biologic marker the symptoms are sometimes mistaken for depression. In depression, however, one of the markers is an enlarged adrenal gland and an increase in cortisol production, while in CFS the adrenal gland is smaller than normal and makes less cortisol. This and other findings have shown that depression cannot explain the symptoms of CFS, yet many doctors still treat CFS patients with antidepressants—then regard them as recalcitrant when the treatment does not work.

Attracting researchers and research dollars to investigate CFS has been a catch-22 scenario: It’s difficult to raise research funding for an illness that is so misunderstood, yet lack of adequate funding has limited the kinds of studies that might yield definitive answers. Clinical trials are needed to understand the various subgroups of CFS and to discover treatments that address the true biologic underpinnings of this illness. We also must educate healthcare professionals so that every doctor, nurse practitioner and physician assistant can quote the diagnostic criteria and treatment strategies.

Fortunately, some of the research issues are finally being addressed. Sensing that investigators were discouraged by a 50 percent drop in CFS research funding since 2003, the NIH Office of Research on Women’s Health, under the leadership of Vivian Pinn, put up $4 million for a special round of NIH applications last fall, resulting in 36 applications and likely funding for eight. This compares with a typical four or five applications per quarterly round, and only four to six funded studies each year.

More good news: In 2005, the combined efforts of a group of CFS advocates led the Nevada Legislature to pass a bill funding a state-of-the-art Center for Excellence for CFS and cancer. Opening in 2007 or 2008 at the University of Nevada-Reno, the center will include a $75 million research and clinical-care facility.

People often ask me if CFS is an immune disorder, a brain disease or a malfunction of the endocrine system. I tell them it is all of these. How I view the disease today, however, is not the way I once perceived it. As an immunologist, I once would have said that CFS is clearly an immune dysfunction state, while an endocrinologist would call attention to the adrenal gland irregularities, and a specialist in the autonomic nervous system would be convinced CFS is all about blood pressure.

It is not uncommon, however, for a disease to be misunderstood—even by medical professionals—when there is no reliable diagnostic test. Multiple sclerosis, for example, was once called hysterical paralysis, and doctors treated patients like hypochondriacs and assumed they couldn’t cope with life. Then, with the advent of new technology (in this case MRI), scientists and clinicians were able to see brain lesions in MS patients and skepticism vanished.

In spite of the many obstacles that have constrained research to date, we have learned an enormous amount about chronic fatigue syndrome since it was first recognized. The ignorance and prejudice that once blocked a CFS patient’s hope for a return to normalcy is being chipped away, and some day soon the puzzle of this complicated illness may be solved.

For further information on CFS, visit the CDC, NIH, International Association for Chronic Fatigue Syndrome, or CFIDS Association of America.

Nancy G. Klimas, M.D. is one of the nation’s foremost experts on CFS. She is a professor of medicine, psychology, microbiology and immunology at the University of Miami School of Medicine, and president of the International Association for Chronic Fatigue Syndrome.

——————————————————————————–

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Richard

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Friday, November 21st, 2008 | Author: Liver
modern life
beatrizdelacruzortegadelacruzfam asked:


This is also part of the roman history

Daniel
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Friday, November 21st, 2008 | Author: Liver
coping modern life
♥§o contagiou§♥ asked:


Things Fall Apart is one of the finest examples of literature int the modern world.Written by chinua achebe,the main character Okonkwo witnesses his village,Umofia, undergo several transformations as it goes from a traditional african,cultural village to a mostly christian community.Okonkwo himself also goes through several changes and in frustration ends up killing a court messenger of the new government then commiting suicide.
I think that it is unwarranted to label Okonkwo as an evil minded man and I disagree with the statement that he deserved to commit suicide. I think it would be unjust to deem Okonkwo deserving of his ill-fated death as all the events that built up to his demise were caused by deep-rooted psychological problems from his upbringing (which he cannot be blamed for).
Growing up, Okonkwo was forced to endure the shame of having an effeminate father. He was burdened and alienated socially to such an extent that he developed a coping mechanism in which he rejected anything below excellence. He became an over-achiever and his bottled-up anger towards his late father was unleashed whenever the opportunity would arise. Okonkwo was not evil at heart but as a result of his temperamental nature and his gloomy and stormy past, he became volatile and unpredictable.
Another issue to be raised is the extreme pressure Okonkwo felt to be masculine. Okonkwo always felt an intense pressure that forbade him to ever follow the footsteps of his father, Unoka. Before Unoka passed away, he had been known to be a slippery, lazy character who owed villagers bagfuls of cowries. He left behind no legacy worth bragging about and while other men simply inherited their father’s fortunes, Okonkwo had to work tirelessly to build his reputation and his wealth.
The muscular Okonkwo resented his father so much that he despised any quality that was womanly. He spent his time doing masculine activities and earned respect for being the strongest wrestler in his region. Ultimately, Okonkwo’s fear of femininity ignited a battle within himself to escape the humiliation that came with his father’s name. Unfortunately, because he tried so hard to be tough, Okonkwo easily cracked under the pressure when he felt that the men of Umofia had become cowards.
Okonkwo was not in any way evil. He was simply flawed by his inability to show affection. It is evident throughout the book that he was capable of loving (shown through Ezinma and Ikemefuna particularly) but he was never able to express himself through generous gestures or soft spoken words. Okonkwo was not cold hearted but he tried to appear that way because he thought that in order to garner respect, he couldn’t show any positive emotions.
Okonkwo never learnt to think things though: he argued with his fists instead of using his mind. This however cannot be used to classify him as “evil” because many other individuals across the globe share this trait. It is only human that each person has their flaws and this was one of Okonkowo’s.The lethal combination of his fierce aggression and his impulsiveness proved to be deadly. After he brutally killed the court messenger in an outburst of rage, Okonkwo, caught up in a moment of irrationality, opted to take his own life.
I think that Okonkwo’s actions were influenced by the confusion that surrounded Umofia since he had returned. The village that he had (inwardly) loved so dearly had changed so drastically over the seven years he was in exile. He must have felt not only perplexed but also frustrated that while he had remained untainted and unchanged the majority of the people in Umofia including Okonkwo’s own son did not think twice when asked to join the new religion that was brought by the European men. I also think that in a situation such as that it is easy to make the same error as Okonkwo did: getting caught up in the moment and then making life altering mistake. It would be unfair, in this day and age, to ostracize this character while we make such similar decisions.
To conclude, I think that based on Okonkwo’s upbringing, his personality and other factors including stress and being in the heat of the moment caused him to kill the court messenger. I do not think that he should be judged as an evil minded person because his actions were the end result of poor nurturing as a child, being misguided, fear and an inability to express emotion in a healthy manner which could easily happen to anyone.
i know its really long but i’d really appreciate a 2nd,3rd,4th(etc) opinion!please!
=]

Ian
Friday, November 21st, 2008 | Author: Liver
modern life
Anti_Censorship asked:


Yes I know that I would be giving up a lot of “luxuries” of the modern world but when I am in the natural world, things are SO much more satisfying and fulfilling to me. I currently live in an urban area of the USA. Is there anywhere I can go in the world and just take care of myself without having to deal with the social constructs of the modern world? Thanks! :)

Grace
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Friday, November 21st, 2008 | Author: Liver
dreamerextrem asked:


It is claimed that some 200,000 people were burned for witchcraft in Europe in 16th and 17th centuries.

In the Bible the punishment for witchcraft is death (Exodus 22:18, “Thou shalt not suffer a witch to live,” meaning “you should not let a witch live”
what happened to shall not kill?
In the Salem trials, there was Giles Corey who simply refused to speak because he knew he did no wrong. He was pressed to death (using stones) regardless of his innocence! Women were burned at the stake for simply sweeping their porches on Sundays or putting herbs in a soup.
these people were victims! who are in my opinion are some of the bravest people in history to stand up and say no!!!!!!!!!!!!!!! i dont wish to believe what you believe.
brave enough to die for what they believe in! you gotta respect that!

Many women were burned at the stake in medieval times, accused of being witches, when they were simply women who didn’t fit in like the rest, or weren’t as good-looking. These often innocent victims were frequently tortured to make them confess to their wicked ways. Then they were killed, usually by being burned alive.
A prime example of this is the story of Joan of Arc. You may recall that she was a young, powerful woman of the 15th century, who demonstrated incredible leadership skills in a time where women had no power. She was inspired by her own religious illumination. A higher being inspired her to organize French resistance to the English, saving thousands of lives. She had Charles VII crowned king. The community of the time had never seen such a display of heroinism, and therefore, judged her to be a witch, out of the community’s own fear and lack of awareness. The powerful leaders of the time were dismayed by her strength and feared the loss of their governing authority. She was tried for heresy, and ironically, after the society she saved labelled her a witch, she was betrayed by the king that she had crowned and was murdered. On May 16, 1920, Pope Benedict XV of the Catholic Church canonized her, whereby she became known as Saint Joan of Arc.

It’s horribly paradoxical. The truly good witch doctors, guides, astrologers, numerologists, advisors, and experts in alternative remedy; the ones truly involved in making a difference in society, helping people, trying to vanquish closed-mindedness and ignorance, were the ones who were proclaimed evil. And the torturers, paedophiles and priests, interested only in instilling fear in people out of their own fear and hunger of power and worldly possessions, were considered to be good, in their desire to eliminate all wisdom and respect of the self. Society was really becoming twisted, though on the surface, it was not readily seen… except for by the witches.

Was God really about love? Was his love really unconditional? No. His love was conditional. If his commandments were not followed, you would be sent to hell. You call that good? You call that loving and true? The witches and wizards were the good ones. The ones that didn’t fit in, did they do anything to eliminate those they didn’t like in society? No. They were the pure of heart, interested in the good of humankind
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now it wasnt just witches who coped the early christians BS, but unbelievers in general!
Christianity today through the power of the Media always tries to present the good side of its image, with love, compassion, and let Jesus change your life forever etc. But there is also a dark side to Christianity that must never be forgotten. Most modern day Christians have no idea what went on in the past, and have even less knowledge of what is still going on today within the church through the “World Council of Churches”, in this global world in which we live.
The supposed Jesus said “By their fruit shall you know them” (Matt.7:20) “A good tree cannot produce corrupt fruit”. (Luke 6:43) Well the fruit of Christianity has often been corrupt through the ages and this corruption cannot be disputed.
If the supposed Jesus could see the horror that has been done in his name, He would agree with me that the tree must be pulled out by the roots and thrown into the fire.
It is a fundamental Christian belief expressed in the New Testament writings and repeated by later Christians, that all pagans (unbelievers) were servants of Satan, and that Christians had a right to protect themselves against corruption by unbelievers, and also a duty to save the unbelievers from eternal damnation and fiery torture in hell. (”hades” Greek mythology) This still applies today
This belief led Christians to slaughter and also to enslave millions of European unbelievers in centuries of crusades, until all of Europe was Christianised. We know that this is true, because Christian clergymen proudly wrote lengthy articles describing in detail the atrocities they committed in forcing unbelievers to conversion.
Hitler was raised as a Christian himself and invoked God, Jesus, and Christianity in his speeches and also in his book, mein kampf.
A statement by Hitler from his book mein kampf. “Hence today I believe that I am acting in accordance with the Almighty Creator by defending myself against the Jew, I am fighting for the work of the Lord.”
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now i bet i have upset alot of people,
that wasnt my goal, im not attacking anyone, but i will say this, i believe the early christians were demons or were controlled by them.
and whoever agrees with what they did, are demons too.
but serouisly christians, the question remains, would you burn unbelievers witches still?
i believe some would if they could get away with it, because the bible says so!
ehe that sayin always makes me laugh.
p.s witches and unbelivers, watch now how i am attacked, for speaking my mind!

Emma

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Friday, November 21st, 2008 | Author: Liver
modern life
teewang69 asked:


i hav a western civ project on pythagorus and i was wondering who you guys think he resembles in modern day life

Brady
Category: Coping with Modern Life  | Tags: ,  | Comments off
Friday, November 21st, 2008 | Author: Liver
coping modern life
Sharon K asked:


Gilgamesh is a hero on a quest for eternal life. Think of a modern-day hero- from the movies, television, or fiction - who also journeys in search of a goal. I chose Superman. Ok well, I have to write an essay comparing and contrasting Gilgamesh to Superman. I have to consider such factors as the nature of the goal, the difficulties that that must be overcome, the help, if any, that the hero receives, and the hero’s ultimate success or failure.

This is an outline of my essay:
Introduction, goals, obstacles that must be overcome, and the heroes ultimate success or failure.
I also have to talk about helpers but I’m not going to make a separate paragraph for that..I’ll just integrate a bit abut helpers throughout the essay.

Anyways, here is my introduction:
The heroes of today are not that different than the heroes of the ancient world. They have goals to achieve, obstacles to overcome, and quests to pursue. Their existence is necessary to inspire hope in generations of those struggling to survive and to find meaning in their lives. It could be said that our admiration and devotion to heroes is because we seek something that we can aspire to, whether it be to improve ourselves, to cope with our flaws, or overcome obstacles and succeed. Two examples of great role models, both past and present, for learning how to overcome obstacles and succeed are: Gilgamesh and Superman. During their obstacle-filled journeys of achieving goals, both heroes experience failure and success. In addition, both heroes receive critical help along the way.

So my question is, can you please help me start the first body paragraph. Please, I’m really stuck, I don’t know how to start and what to write. Please give me an example or two of what to write. Thanks!

Carlos

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